Rabbi Judah ha-Nasi (latter half of the second and beginning of the third century C.E.), considered to be the redactor of the Codification of basic Jewish Oral Law; edited and arranged by R. Judah ha-Nasi c. 200 C.E. Mishnah , made a statement that started a trend of legal development resulting in the elimination of the category of normal menstruation and its replacement by the category of abnormal bleeding, ziva. His statement reflects the possible confusion in keeping track of one’s period, especially in light of the new system of pithei niddah. If this was done intentionally, the couple incurred the punishment of karet; if done unintentionally, they were obligated to bring a sin offering. Atonement by sacrifice, however, could not be made after the destruction of the Temple in the year 70 C.E. Great efforts were therefore made to prevent inadvertent sins of this nature. BT Niddah 66a gives us Rabbi’s statement: “R. Joseph citing Rav Judah who had it from Rav stated: Rabbi ordained at Sadot: If a woman observed a discharge on one day she must wait six days in addition to it. If she observed discharges on two days she must wait six days in addition to these. If she observed a discharge on three days she must wait seven clean days.”
Amoraim could not disagreement tannaitic rulings without tannaitic support even so they authored fences around the Torah to prevent inadvertent sins
That it report from the Rabbi Judah ha-Nasi generally got rid of all of the menstruating people regarding the normal monthly period group and you can place him or her from the abnormal reputation away from zava because most typical periods history at least three days. Appear to their question are that given the advanced clarifications had a need to decide when you’re niddah of course it’s possible to end up being a great zava, you to you will arrive at get wrong with grievous effects. Initially new decree had restricted effect; it looks to own been local, and may also had been limited by situations where doubt was in it and also the local society was not sufficiently discovered to determine into the instance affairs ( Rabbi Solomon ben Isaac; b. Yes it wasn’t an over-all decree for everybody away from Israel, but it are step one because guidelines. In the 1st two examples, Rabbi’s report works together a lady which tends to be a small zava or may be good niddah. The woman is handled in the 1st instance just like the a good niddah, that have a 7-day age impurity, in the place of eventually out-of impurity during the day out-of bleeding, the code to have a small zava. About next analogy the woman is handled just like the a good niddah and you can a small zava in the event the first day had been within the the girl ziva period (the fresh eleven months ranging from monthly period attacks). On the third condition, she’s handled because the a whole zava. Every around three rulings take the even more strict status.
Troyes, France, 1040 Rashi )
Subsequent statements by other sages make it absolutely certain that it was understood to be a general ent are from the amoraim, the sages who created the Palestinian and Babylonian Talmudim. We find a aic) “spokesman.” Scholars active during the period from the completion of the Mishnah (c. 200 C.E.) until the completion of the Jerusalem and Babylonian Talmuds (end of the fourth and fifth centuries respectively), who were active primarily in the interpretation of the Mishnah. In the chain of tradition they follow the tanna’im and precede the savora’im. amora Rav Huna in JT Berakhot (5:1, 8d): “Rav Huna said: One who sees a drop of blood like [the size of a] mustard seed sits and keeps [because of it] seven clean days. Afterwards he stood to pray.” The statement was made as an example of an undisputed law from which one could then turn to prayer. Such a law would clear one’s mind because there escort girl Fremont were no arguments about it, thereby allowing one to focus totally on prayer. Rav Huna’s statement is much more radical than the tannaitic version quoted above. According to him, all women who see uterine blood are in the category of the complete zava, regardless of the size of the blood stain and despite the normalcy of menstruation or having seen such blood only one or two days.